It is difficult to come up with two human activities which are more different than cycling and writing. The former implies physical action, whereas the latter involves mental commitment. However, in the opinion of Lucio Royas there is a connecting thread tightening the two; the sense of freedom they guarantee. As a cyclist, he feels free to choose routes, intensity and companions. This is pure luxury in a world where people are bound to respect and submit to an endless number of laws and rules. As for writing, Lucio Royas enjoys the freedom of juggling with words to transfer on paper all is going on in his head. Writing is when he does not have to allow notions he inherited to take him over. Writing is trying to think things up for himself. Writing is his form of resistance to the taken for granted and to the conventional. Jean-Paul Sartre maintained that people are condemned to be free. Condemned, because man did not create himself and from the moment he is thrown into this world he is responsible for all he does. Being responsible for all his future actions, Lucio Royas feels condemned to cycle and write.
Lucio Royas is convinced that mankind will not inhabit planet earth soon. It appeared millions of years ago purely by chance and, in his opinion, will not survive for very long. For that reason, he would like to feel sad but, deep down he likes seeing how it is exterminating itself. Probably, if he was born in a less defeatist world, he would not enjoy his existence so much. Or, perhaps he would not be the same sort of person. Considering himself diverse and out of the pre-imposed schemes cramming people everyday lives make him feel content. Yet, there are issues with his personality he would like to change and that he will work upon little by little. He loves being able to model those features, amend elements he does not like, create mental environments in which to imagine living. For him, reality is what he creates in his mind, and in his mind he has originated a personal reality. The limits are what surrounds him, nevertheless, also these are modifiable. Often, he asks himself whether his thoughts can be objectively deemed as being better than those going on in the majority of people’s mind. The answer is yes. His thoughts are authentic since generated by his proper mind and therefore free from all the pre-established thoughts inflicted upon people by powerful and controlling lobbies such as religions, politics and Media. In his view, these institutions secretly teach people the way to think and act creating a reality which eventually favours the maintenance of the institutions themselves.
Lucio Royas is convinced that mankind will not inhabit planet earth soon. It appeared millions of years ago purely by chance and, in his opinion, will not survive for very long. For that reason, he would like to feel sad but, deep down he likes seeing how it is exterminating itself. Probably, if he was born in a less defeatist world, he would not enjoy his existence so much. Or, perhaps he would not be the same sort of person. Considering himself diverse and out of the pre-imposed schemes cramming people everyday lives make him feel content. Yet, there are issues with his personality he would like to change and that he will work upon little by little. He loves being able to model those features, amend elements he does not like, create mental environments in which to imagine living. For him, reality is what he creates in his mind, and in his mind he has originated a personal reality. The limits are what surrounds him, nevertheless, also these are modifiable. Often, he asks himself whether his thoughts can be objectively deemed as being better than those going on in the majority of people’s mind. The answer is yes. His thoughts are authentic since generated by his proper mind and therefore free from all the pre-established thoughts inflicted upon people by powerful and controlling lobbies such as religions, politics and Media. In his view, these institutions secretly teach people the way to think and act creating a reality which eventually favours the maintenance of the institutions themselves.
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